Darling I miss you so much. In fact, much to much for my own good. I never realized that you were such an intimate part of my life. My life without you is like a year without a spring time which comes to give illumination and heat to the atmosphere which has been saturated by the dark cold breeze of winter. Can you imagine the frustration that a King without a throne would face? Such would be my frustration if I in my little kinghood could not reign at the throne of Coretta. O excuse my darling. I didn’t mean to go off on such a poetical and romantic flight. But how else can we express the deep emotions of life other than in poetry. Isn’t love to ineffable to be grasped by the cold calculating heads of intellect?

By the way (to turn to something more intellectual) I have just completed Bellamy’s Looking Backward. It was both stimulating and fascinating. There can be no doubt about it. Bellamy had the insight of a social prophet as well as the fact finding mind of the social scientist. I welcomed the book because much of its content is in line with my basic ideas. I imagine you already know that I am much more socialistic in my economic theory than capitalistic. And yet I am not so opposed to capitalism that I have failed to see its relative merits. It started out with a noble and high motive, viz, to block the trade monopolies of nobles, but like most human system it fail victim to the very thing it was revolting against. So today capitalism has outlived its usefulness. It has brought about a system that takes necessities from the masses to give luxuries to the classes. So I think Bellamy is right in seeing the gradual decline of capitalism.

I think you noticed that Bellamy emphasized that the [change?] would be evolutionary rather than revolutionary. This, it seems to me, is the most sane and ethical way for social change to take place. This, it will be remembered, is one of the points at which socialism differs from communism, the former [strikeout illegible] emphasizing evolution and the latter revolution. Communist would insist that the means justify the end. So if killing a thousand people will bring about a good end the act is ethically justifiable. It is at the point that I am radically opposed to communism Destructive means cannot bring about constructive ends. The mean does not necessarily justify the end, for, I would insist that the end is pre existent in the mean.